Tag Archives: Rosary

The Fatima Example

On the morning of August 13, 1917, an enormous crowd, numbering in the thousands, gathered in the valley of Cova da Iria in Fatima, Portugal expecting to encounter something supernatural. The crowds had continued to grow since Our Lady had appeared to three shepherd children on the 13th day of the previous three months. This time was different however. The children never appeared and the people began to grow restless, wondering what had happened to them. They soon learned that the little visionaries had been kidnapped by the local administrator, an avowed Mason and enemy of the Church, named Arturo de Oliveira Santos. As the crowd grew angry, lightning flashed and a small white cloud floating down from the sky and settled over the same oak tree that the previous apparitions had occurred. Everything began to shimmer with the colors of the rainbow and the cloud then returned from whence it came. Despite the abbreviated supernatural visit and the children being absent, this event was more than just a mere detour on the path to the great Miracle of the Sun during the final apparition on October 13, 1917. It turns out, that once we understand the overall message of Fatima, this event is an essential part of Our Lady’s mission to the small Portuguese village.

One of the constant temptations to those who encountered Jesus was that they were more interested in being amazed by His mighty deeds than anything else. Just as those who witnessed Our Lord’s miracle of the loaves and fishes were mostly interested in simply witnessing His mighty deeds (c.f John 6:26), there is always a danger that we can get caught up in the Secret of Fatima or the Miracle of the Sun and miss the purpose of Our Lady’s visit. That is, we can forget that miracles are not just supernatural events, but signs. The miraculous events at Fatima are each meant to be signs reinforcing the overall message.

The Message

What is the overall message of Fatima?  Our Lady came to call the children (and us) to do penance and pray the Rosary for the salvation of souls. This is at the heart of each of the messages she spoke to the children and the so-called Three Secrets that had been revealed during the July 13th visit.

By all appearances the August 13th “apparition” was a false start of sorts. But viewing the events through the overall message, we can see how they helped advance Our Lady’s mission. It was the aforementioned Three Secrets that generated the interest of the anti-Catholic authorities and caused the children to be kidnapped.

When Santos kidnapped the visionaries by promising them a ride to the Cova da Iria on that August 13th, he first brought them to his house where he attempted to play “good cop” to coax the secret message from the children. While this served to relieve some of the children’s initial fear, they would not break their promise to Mary to keep the contents of the secret to themselves. Once he was convinced this approach would not work, he took the children to local prison and put them in a cell with some other prisoners. He began to interrogate them separately, threatening to boil them in oil if they did not reveal the secret. The children remained steadfast, prepared to become martyrs rather than cave in the face of the administrator’s threats. Eventually the children were released and taken home on the Solemnity of the Assumption of the Blessed Virgin Mary on August 15.

When we apply the lens of Mary’s overall message of Fatima—penance and the Rosary—to the events of those 3 days, we can see how they fit into Mary’s plan. The harrowing events of those three days serve as a model of what it actually looks like in practice to live the message of Fatima. Our Lady wanted to make the children a model for all of us.

When Santos locked the children up in the jail with a group of prisoners, they were obviously quite afraid. According to Lucia’s memoir, it was her cousin Jacinta who was the most afraid. Her brother, Francisco, reminding her of their mission, told her “Don’t cry, we can offer this to Jesus for sinners.”  In the face of great fear and suffering, the children were faithful to the message of Fatima, looking at their suffering as a means to save souls. They were most certainly afraid, but also willing to cooperate with Our Lord and Our Lady to “lead all souls to heaven, especially those in most need of mercy.”

The Message Lived Out

This call for penance should resonate in our ears. God wants to bestow upon His children adopted through Baptism the graces won by His natural Son to be co-redeemers with Him (c.f. Col 1:24). While many of us will not face an ordeal as momentous as the little shepherds did, our daily trials can be a source of sanctification for ourselves, but also when borne with patience and love for souls, can be united to Christ’s. When confronted with two choices, we can always choose the one with more of the Cross in it and, like the Little Flower, strive to never miss an opportunity to offer a sacrifice for the salvation of souls.

Our Lady also wants us to use the events of those three days to remove the main obstacle we often face when doing penance for others—fear. These were mere children and there is no natural explanation as to why all three of them were able to remain steadfast when faced with the prospect of being boiled in a cauldron of oil. But they did not conquer their fear, it was grace that worked in them. The willingness to be martyred is always a grace and Our Lady wants us to know that we should not let our fear stop us. By selecting little children, Our Lady wanted to make it abundantly clear that we should not despair of the help of grace in the midst of our trials.

The children also modeled the power of prayer, specifically the Rosary in the conversion of sinners. The children began praying the Rosary in their prison cell and the other prisoners soon joined them. This changed the entire atmosphere of the prison and even one of the thieves began to pray his concertina while the others began to sing and dance with the children. Trusting in the power of the Rosary, Lucia said, “We only hope that Our Lady has had pity on his soul and converted him!”

Our Lady rescheduled her appearance to the children to the 19th of August. At about 4 0’clock on the afternoon, Lucia sensed Mary was about to appear while they were out grazing their flocks at a place called Valinhos. When Lucia asked her usual question as to what Mary wanted from her, she replied “I want you to continue going to the Cova da Iria on the 13th and continue praying the Rosary every day. In the last month I will perform a miracle so that all may believe.”  The location may have changed, but the message rang familiar. As this centenary year marking the apparition of Our Lady in Fatima nears its conclusion, the message of Fatima remains relevant. As Pope Benedict XVI when commenting on the contents of the Third Part of the Secret once said, “the exhortation to prayer as the path of ‘salvation for souls’ and, likewise, the summons to penance and conversion” remains ever new. May we take this to heart and live the message of Fatima every day.

Our Lady of Fatima and the First Saturday Devotion

In the popular devotion of the Church, Saturday has long been a day set aside to honor the Blessed Mother.  It was the 8th Century Benedictine monk and Carolingian liturgical reformer, St. Alcuin, who first composed Votive Masses to honor Our Lady on Saturday.  These masses were so popular among the faithful, that they eventually became accepted into the Missal as the Common of the Virgin Mary.

It was no accident however that Alcuin chose Saturday, for there are deep theological reasons for doing so.  The Directory on Popular Piety and the Liturgy  explains that Saturday is set chosen as a memorial of the Blessed Virgin as “a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that great Saturday on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection; it is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ; it is a sign that the ‘Virgin Mary is continuously present and operative in the life of the Church.’”

This devotion to Our Lady has been sorely tried in recent centuries, beginning with the Protestant Revolution.  Rather than being met with indifference, she was treated with contempt.  It was within this setting that a practice of receiving Communion in reparation to the Immaculate Heart of Mary arose.  This devotion spread, catching the attention of Pope St. Pius X who attached an indulgence to the practice in 1904.  This practice was expanded when on June 13,1912 he offered additional indulgences for “All the Faithful who, on the first Saturday or first Sunday of twelve consecutive months, devote some time to vocal or mental prayer in honor of the Immaculate Virgin in Her conception gain, on each of these days, a plenary indulgence. Conditions: Confession, Communion, and prayers for the intentions of the Sovereign Pontiff.”

Fatima

Five years to the day, Our Lady appeared to the Fatima visionaries, showing them the Immaculate Heart surrounded with thorns.  Sr. Lucia would later say that she understood that the vision was “was the Immaculate Heart of Mary, outraged by the sins of humanity, which demanded Reparation.” It was also during this appearance that Our Lady told the children that Jesus wished to “establish in the world devotion to my Immaculate Heart.” Our Lady promised Lucia that she would return to explain the practice of the first five Saturdays.

Fast forward eight years and Lucia is now a postulant in a convent in Pontevedra, Spain.  Our Lady appeared to her and said “Look, my daughter. My Heart is surrounded with thorns that ungrateful men pierce unceasingly with their blasphemies and ingratitude. You, at least, try to console me and announce that for all those, who for five consecutive first Saturdays, confess, receive Holy Communion, pray the Holy Rosary and accompany me for15 minutes by meditating the mysteries of the Holy Rosary with the intention to do reparation, I promise to assist them at the hour of death with the graces needed for salvation.

About a year later, she was taking out the trash when she encounters a little child.  She told the child to pray a Hail Mary which He refused to do.  So, she tells him to go to the Church and ask the Heavenly Mother for the Child Jesus.  When the child returns, she asks him if he did what she said to which He replied “And have you spread through the world what the heavenly Mother requested of you?”  She replied, knowing it was Our Lord, that she had met many difficulties in spreading the devotion.  He told her to rely on His grace and to “have compassion for your Mother’s Heart. It is surrounded with thorns that ungrateful men pierce at each moment, and there is no one who does acts of reparation to remove them.”

Our Blessed Lord appeared once again to now Sister Lucia on May 29, 1930. He explained that the devotion involved five consecutive first Saturday because it was five kinds of offenses and blasphemies against the Immaculate Heart of Mary that required reparation, namely: blasphemies against her Immaculate Conception, against her perpetual virginity, against the divine and spiritual maternity of Mary, blasphemies involving the rejection and dishonoring of her images, and the neglect of implanting in the hearts of children a knowledge and love of this Immaculate Mother.  Mary had asked Jesus for this to forgive those who “had the misfortune of offending her.”

Why does it Matter?

Why do all these details matter?  Because we are now closing in on the 100th anniversary of Our Lady’s appearance to the visionaries in Fatima.  The world has changed in ways the Fatima visionaries could hardly have conceived.  But many of the advances that have been made have left us less human.  Our Lady appeared in order to warn us of this and offered us a remedy to protect us from ourselves—“Penance, penance, penance.”  Many within the Church has chosen to focus on the consecration of Russia as the primary message, but it seems to me that any debate on whether that has actually been accomplished (Sr. Lucia herself said it had) misses the point when we fail to implement the simple call to do Penance.

Our Lady’s instructions are a reminder to all the Faithful of the communal dimension of sin and our obligation to make reparation. Christ came for no other reason than to make reparation.  A Christian is meant to continue His work throughout time and space.  Sure, He could have done the work Himself had He so willed, but He did not will.  Sure, His participation and ours differ immeasurably but He asked for our participation in it when He called upon us to take up our Cross.  We cannot be Christians while at the same time striving to live a comfortable life.  Christians must act redemptively by consciously making acts of reparation, not just for our sins but for the sins of others.  Where sin abounds, grace abounds all the more, provided we are willing to act like other Christs.  Our Lady’s very specific instructions to Sr. Lucia offers us a concrete means to make this happen.  She is ever the spiritual mother teaching us.  Can we not give to her Son, the First Five Saturdays in honor of His holy Mother?