Tag Archives: Gender Dysphoria

Bigmouths and Gender Ideology

Bioethics, Culture, Culture of Life, Defending the Faith, Sexual Ethics, , , , , ,

When Our Lord issued the Great Commission to the Apostles, He was telling them, and by extension us, to be bigmouths.  The Lord of all knew that the Enemy of man would never cease telling lies and that the only way to confront those lies is by never ceasing to tell the truth.  The Church has been, throughout her history, the Great Truth Teller.  Until recently that is.  No longer does she breathe truth upon the ideological lies that the World tells but plays the part of the mute.  As proof of this, let’s compare the number of Papal Encyclicals dealing directly with the Socialist/Communist Revolution.  Nearly every Pope from Leo XIII to John Paul II addressed this ideological lie directly, never growing weary of repeating themselves.  Now compare that with the number of Papal Encyclicals against Sexual Revolution—one.  That one, Humanae Vitae, landed with a great thud and has been unceremoniously dismissed.  Whatever work John Paul II did in this area has been caught up in the whirlwind of ambiguity that is the current pontificate (i.e. Amoris Laetitia).  The point is that the Church attacked Socialism and all its incarnations directly while they have left gender ideology unscathed despite John Paul II calling it  the “new ideology of evil”.  As the silence mounts, more and more Catholics fall in line with the ideological spirit, especially during the latest manifestation, Transgenderism.   This should not be read as a complaint or a rebuke of clergy, but an undeniable statement of fact.  Ideologies have a way of silencing dissenters, so I am more interested in mobilizing and arming those willing to speak truth against the lies, than to blame anyone for not speaking out. 

Because of the relative silence on this issue, there are no authoritative statements regarding Transgenderism.  Clarity is not a habit normally associated with this lie, but for the sake of clarity we will distinguish between gender dysphoria as the internal struggle that one has with their sexual identity and Transgenderism as the act of attempting to alter one’s sexual identity.  The former is a psychological condition and the latter is a physical action that is said to solve the conflict.  It is relatively easy to show via Catholic moral principles why Transgenderism is wrong.  It can never be a real solution to the problem and ultimately does great harm to the person.  Nevertheless, because it is cloaked in a medical solution it is important that we understand the principles.

The moral principles involve the recently discussed Principle of Totality.  To summarize and review, this bioethical principle says that “except to save life itself, the fundamental functional capacities which constitute the human person should not be destroyed, but preserved, developed, and used for the good of the whole person and of the community.”  Whether it is a surgical intervention or hormonal replacement, the “treatment” modalities involved always seek to destroy the biological sex characteristics and replace them with simulated versions of the opposite sex.  The use of the term “simulated” is deliberate because “sex reassignment surgery” simply is not possible.  The person may resemble the opposite sex, but they can never actually be the opposite sex.  No matter how much plastic surgery you perform, you cannot artificially manufacture a sex organ.  It will always fail in its primary purpose.

The Harm Done

These principles are masked because the harm that is done to these people is often hidden.  It is a pernicious lie that, rather than solving the problem, puts the person into a sexual void.  They will have mutilated the bodily capacity that identifies one’s true sex and they will never be their “new” sex.  To solve the problem of confusion by causing them to truly identify as neither sex is, self-evidentally, not a real solution.  But anyone who questions this, including doctors and psychiatrists are ostracized and vilified, although never refuted.   

Rather than acknowledge this they cover it with an ambiguous term gender.  It is labeled as a “social construct” because of the inherent failure to construct sex themselves.  This is probably why many gender dysphoric people choose not to have surgery.  It is also why one of the few (semi-)reputable studies done found that those who had surgery were 19 times more likely to commit suicide (and this was a study done in “tolerant” Sweden).

Hormone intervention likewise have lasting effects and often constitute a chemical mutilation of sort because they render the person sterile.  Included in this are so called “puberty blockers” which permanently stunt the growth and development of children.   When a child presents with gender dysphoria, this is the standard treatment modality.  We do not let children under 16 vote, drink, smoke or choose not to go to school because of their intellectual and physical immaturity.  We will however allow them to decide what gender they will be and to begin permanent steps in making that a reality.  There is a built-in mechanism to clear up confusion related to sexual identity called puberty.  That is why the reputable studies of gender dysphoria all show that between 80-95% of children who express discordant gender identity come to identify with their biological sex over time (a statistic cited in Ryan Anderson’s excellent book When Harry Became Sally).  Those two sets of numbers, the 80-95% and the 19 times more likely to commit suicide would suggest that any medical intervention should be delayed until the person has reached full maturity.  The fact that these are never mentioned is because the best interest of the person is trumped by ideology.

The Intersex Exception

There is another aspect of this that is important to grasp.  Abortion supporters often argue from “the rape and incest and mother’s life in jeopardy exception” in favor of abortion on demand.  Transgender ideologues do something similar with their Intersex exception.  The argument goes something like “because intersex are biologically neither sex, therefore there are more than two sexes.”  Even if this was true, it is an example of the exception proving the rule.  Intersex individuals have a genetic defect, that is, they have a deviation from the normal condition.  Transgender ideologues, like the abortion advocates, would have us think the exception should be the rule and therefore a person should be able to decide on his own what sex he will be.

Second, the intersex condition is based upon direct observation. Transgenderism is based upon a subjective belief not rooted in any external condition.  The intersex individual is not changing their sex characteristics but attempting to repair them.  Quite frankly, it is surprising that the Intersex Society of North America (ISNA) is so ambiguous in their language and allow the Transgender idealogues to co-opt what is a true medical, as opposed to psychological condition.  The ISNA says that persons with disorders in sexual development are not a third gender, but male or female.  Those are the only two options, even if may not always be easy to decipher.

In order not to appear to be “obsessed” with all of the issues of the Sexual Revolution, the Church has chosen to be silent.  It isn’t the Church that is obsessed but the culture.  In order to break that obsession the Church cannot be silent.  Millions of people are becoming ideological and there won’t be a culture to save unless we speak out.  We must arm ourselves with the truth and a willingness to engage.  We must be the bigmouths that Our Lord calls us to be.

Gender Dysphoria and the Brave New World

Culture, Freedom, Homosexuality, Moralilty, Theology of the Body, , ,

After receiving an overwhelming thumbs-down from the LGBT community for her upcoming role as a transgender man, Scarlett Johansson has withdrawn from her participation in the film.  Initially she defended her casting by reminding the critics that actors in movies are not actually turning into the characters they play but instead are merely portraying them.  Never ones to fully grasp the distinction between imagination and reality, the transgender supporters continued to blast her until she finally relented telling Out.com that she had made a mistake.  In her official statement she said, “I am thankful that this casting debate, albeit controversial, has sparked a larger conversation about diversity and representation in film.”  While Ms. Johansson may be grateful that a conversation has been sparked, this particular group of people’s track record with actual conversation and debate is rather sketchy.  Adept at verbal sleight of hand and ad hominem (would they call it something different like ad et identify hominem?) arguments transgender activists avoid answering the tough questions.   But just in case they are in a talkative mood, there are a few questions that many of us would like to have answered.

The movie is supposed to tell the life story of a “transgender” man, Tex Gill.  I put the adjective in front of man in quotation marks not to be a contrarian but because my question has to do with the label transgender.  If he really is a man and not constructed to be a man, then why must that label appear at all?  Is he any less of a man than say a man who hasn’t transitioned?  It seems to me that by applying the modifier, you are admitting as much.  What if a man had been cast to play the protagonist?  Would we have seen the same response?

Why Must There Be a Label?

The label will always apply because the dirty little secret is that you cannot actually change someone’s sex to match their gender identity.  No amount of hormone therapy can change the biological reality, a reality that touches the entire person all the way down to the cellular level.  Some differences are not due to hormones but are a direct result of the genetic differences between the two sexes as numerous studies have shown. (like the ones detailed in Exploring the Biological Contributions to Human Health: Does Sex Matter?).  The best you can do is to give that woman some masculine characteristics.  Likewise, no amount of plastic surgery can turn that same woman into a man.  Perhaps you can remove breasts and construct something that looks like a penis, but it will never achieve true biological functioning completely like one.  This, and the exorbitant cost, is why most people opt out of genital reconstruction.

At best the person suffering from gender dysphoria can hope for artificial changes in their bodies in hopes of matching their gender identity.  How is it then that this will remedy the inner turmoil they experience?  In other words, how will they ever be able to remove the “transgender” label and live merely as a man or woman?  They will always carry some physical reminders of who they really are.  It is no wonder then that most of the evidence points to the psychological benefit being relatively minor given that they have only deepened their existential crisis by living in, as Dr. Paul McHugh says, “counterfeit sexual garb.”

St. John Paul II reminded us over and over that men and women only find true meaning in their lives by making a sincere gift of themselves to others.  In a fallen and wounded world this is far from obvious so that God has left our bodies as a sign of this path to happiness.  To mutilate this sign in hopes of finding your true identity only serves to lead a person further into darkness rather than light; unhappiness rather than fulfillment; transgender man rather than man.

One of the reasons why Johansson was hesitant to give up the lead in this film is because it has all the makings of an Oscar winning performance.  In fact it does not take much prognostication skill to predict that whomever ends up playing Tex Gill will be nominated for an Oscar.  We can be just as sure that Hollywood won’t be making any movies about the thousands of horror stories of those who at various stages of transitioning realized they were making a mistake and couldn’t sufficiently de-transition to undo the damage already done.  That is because these people do not fit the narrative that transgender activists are writing.

Thanks to the rise of radical feminism, all distinction between the sexes must be erased.  In her 1970 book called The Dialectic of Sex, Shulamith Firestone added a Marxist twist to Simone Beauvoir’s idea that the female body (with its capacity for bearing children) is at odds with women’s freedom.  Enslaved to their bodies and victims of male privilege the only way out (synthesis in Marxist terms) is to erase all differences between the sexes.  Rather prophetically she calls for an end to “sex distinction itself” by any means necessary including the use of biotechnology.  Thanks to the invention of the term gender and Gender Studies programs her vision has become a reality.

The question however is how many innocent people must fall prey to the creation of a Brave New World in which rather than helping those with gender dysphoria come to grips with who they are, we must be coerced into agreement with them.  They outlaw “conversion therapy” saying it is cruel to help someone live in accord with their biological sex while they encourage actual conversion therapy that includes hormone therapy, puberty blockers and surgical mutilation.  They silence all those who disagree with them and bully actresses into passing on movie roles.  Welcome to the Brave New World!