Tag Archives: Feast of Divine Mercy

Why Divine Mercy Sunday?

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Within the Church’s liturgical calendar, there are two feasts which as so integral to Christian worship that the Church attaches an Octave to them.  To enter more fully into the mystery of the Incarnation, Christmas is not just celebrated as a single day, but the Church in her wisdom gives us eight full days to harvest the graces of that most solemn feast.  The octave is capped off with a celebration of the first fruits of the Incarnation, the Feast of Mary Mother of God on January 1st.   Along the same line, Easter is celebrated not once, but for eight consecutive days in order to bask in the glow of the Resurrected Lord and it is through a great gift from Jesus Himself that the Church also crowns and marks its first fruits of the Octave of Easter with the celebration of Divine Mercy Sunday.

One of the most common things that Our Lord spoke to St. Faustina about was His desire for a great feast of mercy as it is mentioned 14 times in her Diary of Divine Mercy in My Soul.  St. Faustina describes it most fully in entry 699:

My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the Fount of My Mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which graces flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness.  It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have

peace until it turns to the Fount of My Mercy.

We have talked about the significance of the “divine floodgates through which graces flow” being opened in a previous post, so we will not rehash that here.  Instead, in the spirit of opening those gates even further,  we will ask a seemingly small questions: Why was Jesus so insistent upon the day in which the Feast of Mercy was to be celebrated?

Why the Day Mattered to Our Lord

Returning to the parallel with the Church’s “other” octave an answer begins to emerge.  In Our Lord’s mind the crown of Easter is not us going to heaven, but His mercy.  In overcoming death and revealing Himself as “Lord and God” (John 20:28), He now reveals His greatest attribute.  For He tells St. Faustina to “[P]roclaim that mercy is the greatest attribute of God” and He wants this proclamation to be forever attached to the celebration of Easter.  It is His greatest attribute, because in the end, it will be the attribute that most manifests His glory to creatures.

Mercy is not just about forgiving sins, but it is much deeper than that.  It is a love that not only recognizes the goodness in the other but is the cause of it.  It is mercy that calls the sinner to repentance.  It is mercy that takes the repentant sinner out of his nothingness and raises Him to the dignity of an adopted son of God.  And it is mercy that enables the beloved disciples of Christ to remain as such.  Every saint in heaven, even the purest of them, knows Mercy was the reward for those who fear God (c.f. Lk 1:50).      

This connection between mercy and Easter was known from an early stage in the Church.  St. Augustine, in an Easter homily, calls the Sunday of the Octave of Easter “the summary of the days of mercy.”  But it is Pope St. John Paul II that made the connection most explicit during his homily for the canonization of St. Faustina on April 30, 2000.  By examining the readings for what up to that point had been called the Second Sunday of Easter, he said that it was “important then that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which from now on throughout the Church will be called ‘Divine Mercy Sunday.’”  The Pope looked at the readings, especially John’s account of the first and second encounter of the Risen Jesus with the Apostles in the Upper Room and saw in it a summary of mercy. 

When the Risen Christ encountered the Apostles for the first time in the Upper Room He didn’t just greet them, but because His word is performative, He gave them the gift of peace.  Then He immediately gave them the capacity to spread that same gift to others by empowering them to forgive sins.  In His next encounter He showed them His most Sacred Heart, the same Heart that was pierced by a lance and from which blood and water flowed forth.  It is as if St. Thomas reached into the side of Jesus and brought forth the rays that we see in the sacred image.  When He touched Our Lord’s heart, he believed and proclaimed “My Lord and my God.”  Those of us who have not seen and still believe cry out “O Blood and Water which gushed forth from the heart of Jesus, I trust in You!”

Summing Up the Devotion

We find the whole message of Divine Mercy summed up in the solemnity.  Not only are the “blood and water which gushed forth as a fount of mercy for us” brought to mind, but in entering into the last time the Apostles were in the Upper Room with Jesus we find that the words “Eternal Father, I offer You the Body and the Blood, Soul and Divinity of Your Most Beloved Son, Our Lord Jesus Christ” are also true.  The celebration makes the link between Divine Mercy and the Eucharist explicit.  For the Mass is the place where Christ empowered the Church to truly say those words so that each of us makes a real offering to the Father.  The entire Eucharistic Prayer can be summed up “for the sake of His sorrowful Passion, have mercy on us and on the whole world.”   This connection between Divine Mercy and the Eucharist are what ultimately make it such a powerful and true devotion, whether or not Jesus has revealed it or not. 

Private Revelations play the part of the prophets of Israel.  Their message is not something new, but instead are given as counter messages to the signs of the times.  And the times are reading that for modern man peace has become elusive.  So, in the midst of two great wars, Our Lord appeared to St. Faustina with a simple message: “Mankind will not find peace until it turns trustfully to divine mercy.”  And so it is that Divine Mercy Sunday is ultimately Christ’s recipe for peace in the modern world.

The Great Feast of Mercy

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Among the vast spiritual treasures that Pope St. John Paul II left to the Church, Divine Mercy Sunday may be his greatest gift.  During his canonization homily of St. Faustina, he declared that the Sunday after Easter, the final day of the Octave of Easter, would be called Divine Mercy Sunday.  The timing was no accident.  Among the requests that Our Lord gave to St. Faustina, was His request that a Feast of Mercy be celebrated on the Sunday after Easter.  In the midst of the terrible “Century of Sin,” Our Lord desired to give the Church new channels for the outpouring of His grace—“where sin abounds, grace abounds the more” (Romans 5:20)—through devotion to Divine Mercy, and more specifically through the Feast of Mercy.  Our Lord told St. Faustina that “on the day of My feast, the Feast of Mercy, you will go through the world and bring fainting souls to the spring of My mercy.  I shall heal and strengthen them” (Diary, 206).

Divine Mercy and Private Revelation

First, a word about Private Revelation in general is necessary.  All too often we will look at certain devotions like Divine Mercy as something optional, that is, not binding on us in faith to believe as Catholics.  But this is an overly simplistic way of looking at them.  If the Church deems some apparitions and private revelations worthy of belief, then we should treat them as anything else that is sufficiently proved, namely that it is true.  In other words, we may not be bound in faith to believe these things but we are bound by reason and logic.

We should treat St. Faustina then as a great prophet of our age.  She brought no new doctrine or dogma, she added nothing to the deposit of faith.  What she did add is a blueprint for how the Gospel can be lived in our age.  Public revelation may have ceased at the death of the last Apostle, but prophecy did not—“where there is no prophecy, the people cast off restraint” (Proverbs 29:18).  Faustina, the prophet’s message?  A radical trust in the mercy of God.

Our Lord promised through the pen of St. Faustina “to heal and strengthen” fainting souls on the Feast of Mercy.  What was He promising?  Our Lord promised to “grant unimaginable graces to those souls who trust in My mercy” (Dairy, 687).  What are “the unimaginable graces” attached to Mercy Sunday?   “Whomever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment” (Diary, 300).

This is unimaginable indeed!  Those who approach the Fountain of Life, that is Our Lord in the Eucharist, will be granted complete forgiveness of sins and punishments.  It is as if the person is to receive the Baptismal grace again, a spiritual do-over.  Where sin abounds, grace abounds the more!

We can see that one of the obstacles then to celebrating the Feast of Mercy is that it is practically unbelievable.  The Father who is “rich in mercy” is a prodigal Father, pouring graces everywhere and anywhere.  But like the lost son in the parable, there are conditions on our part.  It is not a magic wand, but like all things depends on how well we prepare for the Feast.

How is it then that we, “the fainting souls”, can approach “the spring of Our Lord’s mercy”?  Jesus lays out the conditions to St. Faustina; the things that we must do to “be healed and strengthened.”

A Special Grace Won

The first we have already mentioned, that is to receive Communion on the day of the Feast of Mercy.  If the “unimaginable grace” attached to the Feast is one similar to the grace of Baptism, then it will be delivered through the Eucharist.  In other words, if Our Lord is to bestow a grace of a “second Baptism” He will do so through the Eucharist.  Receiving Our Lord in the Eucharist with that intention will only strengthen our own resolve to both desire and receive this extraordinary grace.

Provided we receive Our Lord worthily, that is in a state of grace, then we may receive this extraordinary grace.  Those who are conscious of mortal sin must first approach the Sacrament of Confession.  However, that is not the only reason why going to Confession prior to the Feast of Mercy is a good idea.  One of the graces of Confession is to receive true repentance for our sins, a condition of receiving the unimaginable grace.  Our imperfect contrition meeting Our Lord’s perfect contrition on the Cross through the Sacrament, brings with it the grace to have true repentance for our sins.  The better disposed we are to receive the grace of the Feast, the more likely we are to have it lead to true conversion and not a mere one time event.

Our Lord, repeatedly tells St. Faustina how important Confession is calling it the place where “the misery of the soul meets the God of mercy” (Diary, 1602).  Our Lord tells St. Faustina that “every time you go to Confession, immerse yourself entirely in My mercy with great trust, so that I many pour the bounty of My grace upon your soul.  When you approach the confessional, know this, that I myself am waiting there for you” (ibid).  The Confessional is the place where we encounter Our Lord, face to face and where we find the “fount of mercy.”

This extraordinary grace, seemingly too good to be true, can only be received by those who are willing to admit the possibility that God really is that merciful.  In other words, only those who have a radical trust in the mercy of Jesus can win this grace.  This is why Our Lord attaches this necessity—an absolute trust in Him—to its reception on the Feast of Mercy.

This is also why veneration of the image of Divine Mercy is also a key component of the Feast.  It is a visual reminder, with the Blood and Water flowing from the Sacred Heart that we always have access to God’s mercy by offering “the Body and Blood, Soul and Divinity of Your Only Begotten Son Our Lord Jesus Christ.”

With this great Feast of Mercy upon us, let us approach Our Lord’s throne of Mercy well prepared to receive all that Jesus wants to give us.  Jesus, I trust in You!