Category Archives: Marxism

Gender as a Mental Construct

Marxism, Natural Law, Sexual Ethics, , , ,

In his Poverty of Philosophy, Karl Marx attacked eternal truths and natural law as nothing more than constructs of the bourgeoisie to repress the working class.  This has powered the campaign of his intellectual progeny to take everything that is natural and paint it as a “social construct” that fuels the engine of repression.  The most recent, and perhaps the most pernicious example of this is gender.  By labeling it as a social construct, all natural differences between the sexes, including complementarity, explained away as effects of changing social conditions.  All that needs to be done is to construct the right social conditions and equality and androgyny will usher in a sexual utopia.  

WHO Should We Listen To?

In combating the social contagion of transgenderism, we must first irradicate the mind virus that leads to it.  Ironically, this global mind virus has spread even into the World Health Organization who  defines gender as a social construct in this way:

Gender refers to the characteristics of women, men, girls and boys that are socially constructed.  This includes norms, behaviors and roles associated with being a woman, man, girl or boy, as well as relationships with each other. As a social construct, gender varies from society to society and can change over time. Gender is hierarchical and produces inequalities that intersect with other social and economic inequalities…Gender interacts with but is different from sex, which refers to the different biological and physiological characteristics of females, males and intersex persons, such as chromosomes, hormones and reproductive organs… Gender identity refers to a person’s deeply felt, internal and individual experience of gender, which may or may not correspond to the person’s physiology or designated sex at birth.

Notice first the circular nature of the experts’ definition.  They say it “interacts” with sex but is different than sex.  Its definition is teaming with sexual terms—“women, men, girls, and boys”  Those terms are only meaningful in relation to each other.  A women is a human being whose body is ordered towards the gestation of new life while a man is human being whose body is ordered towards the gestation of new life in another.  Girls and boys are merely immature versions of those two.  No amount of verbal gymnastics of degrading a woman by reducing her to her function as a “birthing person” will change this inherent sexual relationality.  The fact that WHO advocates for transition “treatment” modalities such as hormones and surgery which make the person “look” more like the opposite sex also betrays the fact gender and sex are inseparable.  Is it really a social construct that men have beards and women have breasts?  If it is not, then why would it be necessary for a woman to “transition” to a man physically?  If gender and sex can be different, then why all the effort to match them up?  If gender identity is “person’s deeply felt, internal and individual experience of gender”, then why is it necessary to touch the external at all?

Why We Shouldn’t Give Them a Hearing

Once we grasp that the purpose of labeling gender a social construct is to apply the magical Marxian dialectic to it, then we are more apt to defend it in a way that combats this directly.  We need to actively reaffirm what is natural.  First there is the fact that we are social creatures which means that society, rather than being a vehicle of oppression is a necessary element of our fulfillment.  Boys and girls are first formed in masculinity and femininity (and their interaction with each other) in the social setting of the family.  They learn how they have a unique capacity for self-giving based on their sex and they enter into society as a whole and form families of their own in order to fulfill this capacity. A further element that must be combated is the overt dualism that animates most people’s thinking.  Because we are a body/soul composite, the inner experience can never be divorced from the outer reality.  Any attempt to do so ultimately leads to a disintegration of the person which manifests itself externally in the mutilation of the body.  Hylomorphism means that essentially everything we consciously experience has its foundation in material reality  We might imagine something like a unicorn, but that image must come from our experience in the real world of either a picture we have seen of a unicorn (from someone else’s imagination) or a mixture of our own images of a white horse with a horn.  Likewise we might imagine what it was like to be Louis XVI, but could never fully imagine what he felt like when he was about to be guillotined.  It is simply outside of our experience.  The philosopher Thomas Nagel has an essay entitled What Is It Like to be a Bat? in which he gives a deeper explanation of this limitation of consciousness in relation to the “inner” experience of other beings.   

The point is that a man feeling like a woman is by definition outside of his range of experience.  He only has experience of being a man who feels like a woman (which is by definition still a man).  He may know what it feels like to be confused, but he is confused as a man.  How can a man struggling with gender dysphoria know that what he is experiencing is “feeling like a woman”?  Doesn’t someone have to be a woman to feel like a woman?   How does he know that what he feels like is exactly what a man should feels like?  This is why he must go to the cultural priests (psychologists) and receive their blessing that his feelings are authentic.

The fact that an expert must authenticate the experience returns us back to the fundamental truth that transgenderism is ultimately a mental construct by those who are seeking to eliminate all hierarchies by destroying nature itself.  It is designed to power the latest instance of the Marxist dialectic.  This is not to trivialize the experience of those who suffer from gender dysphoria but to discredit the so-called experts who are willing to sacrifice them to their ideology.

The Tyranny of Sophistry

Abortion, Culture, Marxism, Science, , , , , ,

In his book Abuse of Language, Abuse of Power, Thomist philosopher Josef Pieper comments that the battle against sophistry is a perennial problem.  Satan’s primordial sophistry escaped the gates of Eden and has plagued mankind ever since.  Progress, especially when it is not matched by moral progress, only causes sophistry to grow.  Sophistication, Pieper says, usually entails greater degrees of sophistry.  What the sophist seeks to do is to shut down all pursuit of the truth by playing with words, usually by inventing catch-phrases that slide off a forked tongue and convey some half-truth that is cleverly dressed up as the whole truth.  It is most certainly an abuse of language; for the proper use of language is to convey ideas and tell the truth.  But sophistry uses language in order to manipulate people.

The Sophistry of Today

The problem of sophistry in our own age is particularly acute.  You might say that we are living under the tyranny of sophistry in which any objection to a sophist shibboleth is met by stupefied hostility.  “Pro-choice”: how could you not be in favor of a woman’s right to choose?  “Black lives matter”: so, you think Black lives don’t matter?  The objection is not with the half-truth, but with the half-falsehood that is dressed up by the slogan.  In other words, the objection is with the sophistry that manipulates language to hide what is really going on. 

In general, we should all be pro-choice, but in particular it totally depends on what the object of choice is.  If you are choosing to kill an innocent baby, then no, in fact we should not “Pro-choice”.  Of course, Black lives matter.  But what the honest person objects to is dressing up the Marxist aims of the further destruction of Black lives and society as a whole in this truth.  It is sophistry plain and simple.  And anyone who insists otherwise is a language tyrant.

Following the Science

There is a new slogan that is being peddled by the tyrant—“follow the science”.  Science is a great weapon in the hand of the sophisticated tyrant because it can be made to say anything you want it to say.  It is presented as somehow being about objective truth gathered by running controlled experiments in an unbiased setting.  The  method may be reliable, but the scientist himself is a fallen human being.  He is prone to biases, lapses in attention, ignorance, faulty design and even outright lying.  It does not help that his so-called peers who review his work also suffer from the same inherent problems.  It is also not immune to the “Cancel Culture” with many scientists handcuffed by a cultural confirmation bias.  All of this leads to what scientist Stuart Ritchie in his book Science Fictions: How Fraud, Bias, Negligence, and Hype Undermine the Search for Truth calls a “replication crisis” in modern science.  Experiments are run all the time.  But the true test is when an experiment is replicated.  Almost none of the so-called “science” has been replicated and very often is exposed as flawed when honest scientists attempt to do so.  Like Ritchie we should not be anti-science but instead to use it in a manner that discovers the truth without succumbing to the sophist’s tactic of inventing it.

As I said, science is a powerful tool in the arsenal of the sophisticated tyrant because it can be used to say whatever they want it to say.  Herein lies the half-falsehood found within “following the science”.  Science itself can never lead to certainty.  To assert otherwise is to turn science into a religion that must be governed by faith.  “Follow the science” is a credal statement.

Why is it that science can never lead to certainty?  In short, science, because it deals in material being, always deals with contingencies and therefore only leads to contingent truth.  The truth of what is being asserted always depends on certain conditions also being true.  The point is that when “Science” is presented as certain, without any discussion upon the conditions in which the thing also depends, it is a manipulation. 

Take, for example, the contention that “masks work”.  This is most certainly not an absolute.  What are the conditions under which they work?  To mandate mask wearing without any reference to the conditions under which they work, is not about safety but control.  If you want to keep people safe, then you will school them in the art of wearing the mask.  If you want to control them then any mask will do.  Likewise, the push for vaccination.  What are the conditions under which the vaccines “work”?  What are the conditions under which they don’t, or might even be harmful?  Are we to believe that a vaccine was developed at warp speed that covers every contingency?  To say they are “safe and effective” without observing a multitude of contingencies is not science but scientism.  To even mention those contingencies is sacrosanct and will likely get you censored. 

Science can say whatever I want it to say simply by playing with those contingencies.  I simply design my experiment so that it leads to a positive result.  Then I get peers to agree with the way it was run—never mind that these peers also have a vested interest in toeing the party line.  If it leads to a negative result anyway, I simply put it in the file cabinet.  Whenever you hear some scientific “fact” presented in some absolute manner, always seek the contingencies.  Who or what does this apply to?  When doesn’t it apply?  When someone tells you that it applies across the board, they are presenting something that has some degree of uncertainty as certain.  We may be willing to accept that degree of uncertainty and treat the proposition as true, but it is not anti-science to demand further uncertainty be removed.  But either way, certainty will never be achieved.

In classical Greece, the sophists threatened to take over society until the likes of Socrates, Plato and Aristotle stepped in.  They were unafraid to call sophistry what it was.  But that was not enough for them.  They also rescued the victims of sophistry by teaching them how to reason.  Perhaps in our own sophisticated age, we could do the same.

The Blueprint for the Reign of the Immaculate Heart

Anthropology, Atheism, Marxism, Sexual Ethics, Theology, Theology of the Body, , , ,

Yesterday, July 13th, marked the 104th anniversary since Our Lady visited three children in Fatima Portugal and donned the prophet’s mantle warning of the dire consequences that mankind was to face for the next century.  Her prophecy that “Russia will spread her errors throughout the whole world” remains the most relevant today.  For Our Lady was not merely warning against Communism per se but was warning about the errors upon which Communism rested.  Our Lady of Fatima was telling us that the next great battle the Church would face would be against Marxism.

Our Lady anointed as her “helpmate” the second great prophet of the 20th Century, John Paul II to assist her.  He had given his papacy, like his entire life and priesthood, to Our Lady.  He even adopted as his episcopal motto, Totus Tuus (“all yours”), to show his total consecration to Mary.  So, when on May 13, 1981, the Feast of Our Lady of Fatima, just prior to giving his Wednesday Theology of the Body lecture and the announcement of the founding of the Pontifical Institute for Marriage and Family, the Pope was shot he saw it as confirmation of his prophetic mission.  He said that “one hand pulled the trigger while the other guided the bullet” away from his major arteries and organs.  Our Lady had directly intervened so that John Paul II could carry out his sacred mission of stopping the spread of the “errors” of Russia.  He eventually dealt a decisive blow when he played an instrumental role in the destruction of the Eastern Bloc. 

It is tempting to think that Communism died when the Berlin Wall fell, but nearly 2 billion people still labor under Communist regimes.  As one of them, China, continues to exercise its hegemonic aspirations, and the errors of Russian continue to spread far and wide, it becomes increasingly important to both understand and counter these errors. 

Marxism as Identity Theft

In his Encyclical Divini Redemptoris, Pope Pius XI spoke of Marxism as a “Satanic Scourge”.  The reason for this is that it strikes at God by attempting to obliterate His image in man.  It overwrites human nature as co-Creator with God (proletariat vs bourgeois) and as men and women in marriage (exaggerated equality between the sexes).  The Marxist revolution shifts away from the family, an image of the Trinity, as the fundamental unit of society towards the individual.  The individual is merely a cog for the collective without any inherent dignity.  It employs the Sexual Revolution as the means for bringing this about—divorce, abortion, contraception, sexual promiscuity even homosexuality (since nothing un-natural)—all permitted and promoted in the name of liberation from the family and human nature. 

Likewise, complementarity is replaced with inherent conflict.  A perpetual conflict between victim and victimizing classes is set up and Marxism delivers Messianic prophecies of peace that removes even the need for government.  Everyone will be equal except, of course, for those who would be more equal than others.  To reject the inherent hierarchy in creation leads to anarchy.

This is where John Paul II enters the scene.  As he told his friend Henri de Lubac, he saw it as his mission to put an end of the pulverization of the human person that had its roots in Marxist thought: “The evil of our times consists in the first place in a kind of degradation, indeed in a pulverization, of the fundamental uniqueness of each human person…To this disintegration planned at times by atheistic ideologies, we must oppose, rather than sterile polemics, a kind of ‘recapitulation’ of the inviolable mystery of the person.” 

The means by which he would accomplish this “recapitulation” is his Theology of the Body.  He would flip the materialistic atheist’s vision of man as nothing but a collection of atoms at the service of the collective on its head.  He would say that the material exists to make the immaterial present.  Man was not just a body, but the body revealed man.  John Paul II would offer his Theology of the Body as the foundation for solving the identity crisis brought about by Marxism.

A man or woman’s identity can only be received by knowing where he or she came from.  Are they simply an accident of biology, or worse, an accident of a creation in lab?  Or, were they willed from the beginning as a directly willed act of love, the crown of creation and very good?  Karl Marx says they are the former while John Paul II affirms the latter. 

Theology of the Body as Antidote

Theology of the Body restores the Christian vision of man’s origin through the three moments of Original Solitude, Original Unity and Original Nakedness.  Man was made to be different from and superior to the animals.  He does not come from the animals but instead is superior to them from the beginning and capable of being in relationship with God.  This Original Solitude is not all because the man Adam was also made to be in a self-giving relationship with the woman Eve in Original Unity.  Through the Original Nakedness in which they are “naked without shame” the two visibly see their vocation to love.

But knowing the beginning is not enough for our identity.  We must also know our history.  This history is not marked by conflict between victim and victimizer but Fall and Redemption by Christ who became a victim so that we didn’t have to.  Christ came to take away all of the coping mechanisms that modern Marxian psychology offers and gives to us true freedom that Marxism can never give.

Finally, to know our identity, we must know our destination.  Marxism controls and manipulates people through a fear of death.  It always try to take away man’s vision of where he is going.  The last 16 months have made this abundantly clear.  But Christ came to take away the fear of death and to clear our vision to our supreme calling, to be caught up in the life of the Trinity with the Communion of Saints.  There is no absorption into the “Collective” but a blossoming of personality such that we become who we were made to be.  John Paul II’s Eschatological Man provides the vision and spurs our desire to journey there.

It is not a coincidence that Our Lady promised that once the errors of Russia were defeated, the reign of the Immaculate Heart would be achieved. The love with which Mary loves, a love that is marked by purity, will invade the hearts of mankind–and Theology of the Body supplies the blueprint for that vision.

Masking and the New Religion

Apologetics, Church and State, Church Authority, Conscience, Culture, Human Dignity, Magisterium, Marxism, Moralilty, Natural Law, New Age, Paganism, Politics, Sacramentals, Sacraments, Virtue, , , ,

We have been hearing for decades that we are living in a post-Christian society.  This has mostly been a way to describe the fact that Christian values have been in decline.  But Christianity has still been the dominant religion; dominant, that is, until the Covid-19 crisis hit.  The arrival of the Covid-19 pandemic in our society marked the official changing of the guard.  While we have been hearing about the emergence of a post-Christian society for decades, Christianity was still the dominant religion.  No longer is this true, however.  Christianity has been toppled and replaced by a new Gnosticism that we call Science. 

To be clear, the issue is not against science per se, but what is more accurately described as religion masquerading as science.  After all, as Aquinas says “He who neglects the experimental order in natural science falls into error” in all aspects of knowledge.  To solve the Covid-19 crisis, natural science plays a necessary, although not sufficient, role.  The peddlers of the new religion, would have us believe that it is sufficient because all we need to do is “trust the science.”  We are saved by faith, not in Christ, but in Science.

The New Priesthood

Nor should we be quick to dismiss expert opinion.  But expert opinion is not fact, it still must be based on solid reasoning.  The problem is that expert opinion is often treated like dogmatic truth because the Scientific Elite are the new priests.  Based on their secret knowledge that only “experts” such as themselves can understand, they dictate religious dogma.  Spoken word becomes fact.  Thus says the Scientist—“Masks don’t work” and it is so.  Thus says the Scientist two months later—“Masks do work” and it is so.  The Shepherds have spoken and the Sheeple must follow suit.  Laws are made to punish heretics who dare to question the spoken word.

This, by the way, is why masks have elicited such a strong response.  The High Priest initially said that they don’t work.  Then he spoke again saying they did and that the Priests lied because they were worried about a shortage.  But if a person unapologetically lies once, how do you know they are telling the truth now?  Actually, a leading Priest at Johns Hopkins says, it wasn’t lying but that “[A]t first, researchers and scientists did not know how necessary mask wearing would be among the general public. Now we are aware that wearing masks is an effective way to help prevent spread of this coronavirus” (Emphasis added).  Given the timeframe and the rather dramatic shift from no-mask to mask, where did this awareness come from? Changing your mind is fine. But changing your mind without a change in the data is based not on science, but fiat.  If you search prior to the dogmatic declaration, scientific opinion for the most part deemed them ineffective.  The fact is that the Priests exercised their hidden knowledge (because there was no new data) and declared them so.  I would probably be clothed in a scarlet mask for this statement alone, but let me go a little further as a statistician and speak about what a reasonable approach to this question would look like.

The Statistician Speaks

First, proving a negative is extremely difficult.  To conclusively say “masks don’t work” is a practical impossibility.  Having said that, there is little data to suggest that they do work (a complete summary that is thoroughly documented can be found here).  There have been studies in the last few months that have suggested they might, but these are inconclusive at best.  They are all very poorly done because they are being done in the midst of the crisis.  To study the problem properly you need to set up what would be something akin to a clinical trial in which you had a placebo group to compare it to.  But you also have the problem that mask usage is almost certainly confounded with social distancing.  Is social distancing the thing that helps, or is it masks, or is it both?  You’d have to set up a study to separate them.  Secondly, not all masks are created the same or are equally effective.

Carnegie Mellon tracks (among many other things) mask compliance here.  Notice that many places are in the high 80ish% for compliance and yet “cases” continue to increase in all of those areas.  If any intervention works, then you should expect the slope of the line of increase to decrease (“flatten the curve”).  But the data suggests that the lines are actually steeper.  For example, see the plot below of my home state of North Carolina which instituted a Mask Mandate on June 26th and has had above an 85% mask compliance rate (currently 91%).  North Carolina is far from unique in this regard and you can find similar data for all your favorite states.

If we were true to “Science” we would look at this medical intervention and determine that it does not work.  A drug company running a clinical trial (where they are using their own money) would stop the trial and might even decide that the intervention is actually making it worse.

This might mean that…wait for it…masks are making it worse.  You would again need to study this, but it is a reasonable supposition given the data.  It also makes sense in that it could easily be creating a false sense of security or become a petri dish of germs just waiting to be deposited on someone else or an aritficial barrier suppresses the body’s natural barrier of the immune system.  To be sure though, if we were testing a drug and the data looked like this, we would stop giving it to people.

This tangent was necessary because it speaks to the reasonableness of mask mandates.  Law, according to St. Thomas, is “an ordinance of reason for the common good, made by him who has care of the community and is promulgated.”  Any law that does not fulfill those four requirements—reasonable, aimed at the common good, proper authority, and made known—is not, properly speaking, a law.  Therefore, because they are not reasonable (or at least can not be proven to be at this point reasonable) we have no obligation to obey them.  As true Shepherds of the Flock, Bishops and Priests need to stop being so deferential to mask mandates precisely for this reason.

The New Sacrament

The revolt against masks then is really a revulsion to what they symbolize.  They have been made into sacraments through the words of the New Priests.  They are said to protect and so therefore they do.  Those who do not want to subscribe to this religion therefore will not want to wear them.  It seems like a small thing to do, but it plays a key role in the overall narrative that Science can save us.  As a sacrament it symbolizes the fact that the Coronavirus is a serious threat to our overall well-being.  If you are tempted to think “well 99.99% of people that get this will survive”, then you only have to look around at everyone wearing a mask to tell you that you should be scared anyway.  The smiling face of your neighbor, which would normally comfort you, is now hidden from your sight.  The masks will permanently disfigure us because when the next virus comes along, and it will, they will tell us “this is more serious than the Coronavirus (which it likely will be) you must put the mask back on.” 

By blessing the mask, the Priest also makes it into a Secular Scapular.  Through the words of Mary to St. Simon Stock, we know that the Brown Scapular helps to save you eternally.  Through the words of the Scientist, the mask saves us from Covidoom.  The Brown Scapular is an aid to our growth in virtue, the Covid Scapular signals that we have virtue.

One of the things that the totalitarian regimes of the 20th Century was their exaltation of Science as the new religion.  Lenin, Stalin, Chiang Kai-Shek, and Hitler all committed their atrocities using “Science” as their justification.  Had someone stood up to them early on, one has to wonder whether things would have been different.

The Religion of the Antichrist

Abortion, Church, Church and State, Culture of Life, Defending the Faith, Devils, End Times, Marxism, Spiritual Warfare, , , , , , , , ,

When the wall separating east from west in Berlin fell, millions of people were freed from the shackles of Communism in Eastern Europe and Russia.  The man who was instrumental in this happening, St. John Paul II, saw it as part of his divine mandate to facilitate this monumental event.  But as a Catholic who had a great devotion to Our Lady of Fatima, he knew that was not the end of the story.  Russia had spread her errors practically unabated for 75 years; reaching even into our own country.  These errors were not Communism itself, but instead the ideology that underlies it—Marxism.  Marxism is alive and well and is poised to become a global religion through the likes of not just China’s hegemonic aspirations, but the World Economic Forum’s Great Reset, WHO’s universal healthcare plan (led by Marxist Director General Tedros Adhanom Ghebreyesus), Black Lives Matter and a whole host of other organizations.

A Global Religion?

To call Marxism a global religion, may, at first glance, seem to be an exaggeration.  Of course, properly speaking, it is not a religion at all.  Religion is always ordered to God which means that there can be only one true global religion.  It is the one founded by God Himself in the Catholic Church.  But the Devil is always on the prowl to ape Christ including by forming his own global religion.  Marxism is the “religion” of choice and should properly be seen as the religion of the Antichrist.

That Marx himself was under demonic influence can hardly be disputed.  Several of his biographers, many of whom are sympathetic to his cause, have mentioned this.  Paul Kengor, in his new book The Devil and Karl Marx, does a thorough job of compiling the case for Marx’s diabolical connections.  Viewed in this way, it also helps to understand the beguiling effect that Marxism has on a lot of people because of its inherent power of mass Demonic Oppression.  The Fathers of the Second Vatican Council were aware of this as they included several schemas on “The Care of Souls with Regard to Christians Infected with Communism” in their preparatory documents.  Unfortunately, these schemas never saw the light of day and would have been a great aid in fighting an “invention so full of errors and delusions.”

The Great Imitation

Besides the global aspirations of Marxism, there are other, more insidious ways in which it will imitate the true religion.  In taking on human flesh in the Incarnation, Christ sought to both repair and elevate human nature making it capable of sharing in the Divine Nature.  In simplest terms, Marxism is an attempt to fundamentally transform human nature through the instruments of politics and culture.  It may have failed to control economics, but that was not the end of it.  Using the Sexual Revolution, Cultural Marxists have been wildly successful in “transforming” human nature in the sexual realm.  No longer does human nature thrive through monogamous marriage, the family, and private property.  Parents are not uniquely suited to mold their children according to their nature, but instead human nature is malleable and should be molded into the image deemed useful by the State.  Free will, the mark of the Divine image in man (c.f. CCC 1704-1705), is an illusion and replaced through conditioning according to their social structure (or through the correction of “Unconscious Bias” as the remains from obsolete social structures and implemented through “Corporate Training”). 

Christianity worships Christ Who made Himself a victim for our sins (c.f. 2 Cor 5:21) while Marxism worships the Victim Class.  Man’s nature is not social and marked by complementarity but instead is competitive.  It is to be informed by the narrative of oppressor versus oppressed.  There is a never-ending search of the new victim class in order to keep the worship going.  Virtuous men and women, those who are most like God are scorned and those who have been intersected by the most “axes of oppression” are exalted. 

Finally, just as Catholics offer the blood of the Innocent Lamb of God to the Father, Marxists offer the blood of innocent children through abortion to the Devil.  Marxism and abortion are always a package deal because Marxism, like all religions, needs to offer sacrifice.  The Devil throughout history has always demanded the blood of the innocent in sacrifice.  Marxism in all its instantiations always includes abortion.  It was Russia that became the first country to legalize abortion in 1920 and thanks to the Marxist feminists of the 1960s, the United States followed suit.  You can often identify a Marxist by how insistent they are that abortion is a “right”.

The Spirit of Christ animates the Christian religion and so the spirit of the antichrist animates the religion of Marxism.  The globalists who seek a One World Order are Marxists at heart.  Once a critical mass is met, then the world will be ready for the antichrist.  This is not an inevitability however and so Catholics must fight against Marxism in all its manifestations.  The Church was once instrumental in fighting Communism, but now it too has been infected with Marxists.  We need to pray that Christ will once again cleanse the Temple by setting his sights not on the money changers but the Marxists.  We have Our Lady of Fatima on our side and we can fight its spread through the First Saturday Devotion.  We can also zealously combat the errors where we see them and educate ourselves on this most pernicious enemy because there is one other thing the religion of the antichrist does—seeks to wipe out the believers of the True Faith.